You know that
sinking feeling that creeps in on the morning after a bad fight? It drops like
a bomb right between sleep and consciousness when you finally awake and
remember what happened the day before. As you rise to face the day, the
incessant wheels of rumination begin.
This election cycle
feels like an endless family fight where each morning we wake to face the aftermath
of what happened the day prior. Our conflict is so ubiquitous that even staying
away from the news won’t protect us. It’s not just on Facebook and Twitter
where we consume the endless feed; the conflict leaks into everyday
conversations, friendly gatherings and workplaces. We now spend our days
ruminating about something we heard or read, determined for our own side of the
argument to prevail. We go to sleep shaking our heads, then wake and repeat.

Our country has
become like a dysfunctional divorcing family, incapable of managing our
differences to the demise of both parties. We’ve screamed, we’ve gunny-sacked,
we’ve overdramatized and embellished. Now, as the election cycle nears the end
we find ourselves caught in a spiral of negativity that feels bound to
implode. America, we are long overdue
for some family therapy, but we’re going to need a really good therapist if we
want to come out of it alive.
Indeed, a conflict
of this magnitude requires an exceptionally qualified mediator. What better
doctor to invoke than the king of conflict resolution himself, Dr. Martin
Luther King Jr.? Few people in our history have more impeccable credentials for
managing intractable conflict than Dr. King. If he were here today, what would
the brilliant and honorable mediator prescribe for what seems to be an
obstinate conflict of epic proportions between the schools of thought in this
election? From his decades of experience with such conflict King crafted the
Six Principles of Nonviolence, an approach we’d be smart to consider as a
starting point for surviving November while maintaining our dignity, and then for moving forward more constructively.
Principle One:
Nonviolence is a way of life for courageous people.
Dr. King would want
us to know that the high road is always the hardest road. It takes enormous
courage not to sink to the level of our enemies. It’s easy to rage on Facebook
and get 25 “likes.” It is time to do better, and better will likely feel
harder. Important work is always hard work.
Principle Two:
Nonviolence seeks to win friendship and understanding.
The good doctor believed
that together we could be stronger. He imagined that we could be a Beloved
Community if we just understood that to wish ill for our neighbor only brings
illness to ourselves. We are interconnected, and by spitting poison at one
another we only poison our shared drinking well. You may counter argue by
saying “Well they’re doing it!”
Pause. Ask yourself, "Is this who I really am?" Then ask yourself, "Will this be effective?"
Pause. Ask yourself, "Is this who I really am?" Then ask yourself, "Will this be effective?"
Principle Three:
Nonviolence seeks to defeat injustice not people.
Dr. King would want
us to consider reframing the problem. A nonviolent approach treats our enemies
as equal victims in our current system, but not necessarily evil people. Each
of us was raised in a unique context that led us to the beliefs we have now,
and we each feel legitimately justified in our perspective. As explained by
psychologist Neil Kressel, “It is important to remember that virtually all perpetrators
of great evil in the world believed that they were victims of some longstanding
prior outrage that justified their militancy” (2002).
Principle Four:
Nonviolence holds that suffering can educate and transform.
Dr. King would ask
us to try and see the good in our struggle. If we can be transformed by our new
understanding, we can exceed possibilities that didn’t exist for us before. We
can come out of this better than we were.
Principle Five:
Nonviolence chooses love instead of hate.
Okay, this one isn’t
easy, but Dr. King would ask us to try and respond to hate with love. Just try
it on for one day. Okay, an hour. See if you feel any different.
Principle Six:
Nonviolence believes that the universe is on the side of justice.
A nonviolent
resistor has faith that justice and truth will prevail. We do not give up the
struggle for justice, but we become less attached to it when we recognize
ourselves as change agents in a larger plan that we cannot accelerate through
interpersonal or intergroup attacks.
You may be concerned
that applying the Six Principles could potentially turn you into a human
doormat. How can we make social change with so much love and such little fight?
According to Dr. King the Six Principles don’t necessarily preclude direct
action against injustice, which he outlined in his Steps of Nonviolent Social Change. We can fight the good fight and still do it honorably.
King exercised this
ambitious code of behavior while imprisoned by his oppressors, having suffered
decades of extreme violence and murder against his own people. If one man could
practice such grace in his approach to his assailants and at the same time be
incredibly effective in the fight for social change, then surely we can at
least give it a try.
Even a less
experienced mediator than Dr. King would tell you that if something isn’t
working you should try a new approach. I want to feel better when I wake up in
the morning. What do you say, America, won’t you join me?
No comments:
Post a Comment